Northern Advocate Column

Some thoughts on Taylor Swift’s ‘folklore’

Taylor_Swift_-_FolkloreThe cover of Taylor Swift’s new album folklore is a black and white photo of the singer-songwriter in a long coat standing in a forest of tall, slender trees. Swift is small, barely recognisable, her head tilted slightly, looking up at the nearest tree.

Taylor Swift isn’t small though. She’s a global pop star, one of the biggest. Yet the conceit of the cover is that even Taylor Swift is tiny compared to the majesty of nature.

While there’s no back-to-nature roots music on the album, the songs are more humble, less ego-driven, not so much caught up in the swirl of celebrity culture. The pop glam, the brash put-downs, the revelling in self-mythology that were part of Swift’s recent catalogue is largely missing here. Most of the songs are about characters other than Swift herself. Whatever past experiences she’s drawing on from her own life, these are seamlessly woven into narratives and character sketches that we ordinary folk can identify with.

Many of the songs have the narrator recalling the past. As in the lost love of a woman’s “roaring twenties” in the opening track ‘The 1’; and the teenage love dramas in ‘Cardigan’, ‘Betty’ and ‘August.’ There are memories of being seven years old in the gorgeous ‘Seven’, with its aching poetry of nostalgia and never to be regained innocence and wonder. A bittersweet melody accompanies these opening lines: “Please picture me in the trees/ I hit my peak at seven/ Feet in the swing over the creek.” We can picture Swift as a child on a swing, but we also picture ourselves. We all have such moments from our childhood that we remember and cherish.

Swift develops the scene with the lines: “I was high in the sky/ With Pennsylvania under me.” Then switching registers, a sudden question: “Are there still beautiful things?” And it’s in this one line that we have a connection to the bigger picture of our lives amid a global pandemic and whatever is to come. Are there still beautiful things? Yes there are, and ‘Seven’ is one of them.

Most of us have a history of failed relationships with people. We look back with some regret and maybe a little maturity. Hoping we won’t repeat past mistakes. This is the key to the album’s title. The folklore here is not the rural tradition of folk music, but our own past lives and what we can learn from looking back on them.

There’s often a double-sided nature to our reminiscing though. We might hope we’ve grown and gained insight into ourselves, but there’s still the lingering sense that our youthful dramas were the best of times. Falling in and out of love with people and places (and even ideas or political creeds) had an emotional intensity that we can look back on with envy. There can be regret or sadness in recalling our past, but part of us wishes we were still there. Taylor Swift understands that contradiction, like when she sings in ‘August’: “Back when we were still changing for the better/ Back when I was living for the hope of it all.”

In ‘This is me trying’ she likens herself to a once flash new car or bike: “I’ve been having a hard time adjusting/ I had the shiniest wheels/ Now they’re rusting.” There is no going back. That’s accepted. Contentment, if not drama and adventure, can be found in the present. As in these poet-worthy lines: “Time, mystical time, cutting me open, then healing me fine.”

Musically, the album doesn’t stray far from slow piano ballads, with textured and subtle, mood-amplifying guitar. There are accompanying electronic effects, and the album sounds very produced, but it’s intimate in a way that past Taylor Swift albums are not. For all its layered production, the album still feels like musicians making music in a cabin somewhere in an untouched forest in a mythical place called America. To understand, perhaps, what this album feels like to listen to, go back to that cover photo. If the photo speaks to you at this time of coronavirus, then so might these 17 songs.

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Music, Northern Advocate Column

All hail Prince Tui Teka!

d6e64962c45adc32389a8bd7880c3b0c2 June 2018

All hail Prince Tui Teka! I never knew. Listening to the big man sing ‘Heed the Call,’ the title track of the recently released compilation of Aotearoa soul, funk and disco tracks (1973-83) was a musical revelation. It’s a sublime, drum-heavy soul track, that stands up alongside anything by Al Green, Curtis Mayfield or Solomon Burke. 

While it’s the effortless crooning of Prince Tui Teka that lifts the song, the dynamic rhythm section and backing vocals supplied by The Yandall Sisters are equally essential. It was a surprise to find out the song was initially recorded by Kenny Rodgers and his band The First Edition. Written by bandmate Kin Vassy. The Prince Tui Teka version is, I think, superior, but it shows what a strange melting pot music can be.

The original song had the background of the Civil Rights movement in America and is a plea for racial understanding and peace through the secular gospel of music. “Have you been sleeping/The sermon’s in the music,” Tui Teka drawls before The Yandall Sisters come in with: “The man standing next to you/ He must surely be your brother/ So brother, please, heed the call.” You realise listening to the message of this song, that soul, funk and disco were being embraced by Māori performers at the same time as the Land March (1975) and the Bastion Point occupation (1977-78).

And while the 1970s are often portrayed as dark economic and social times, there was close to full-employment, the union movement was strong, and houses were affordable. In politics, music, and every other part of life, Māori were putting their “good foot” forward. There was a confidence that needed a soundtrack. It’s English that’s used, and American musical forms are the vehicle, but it’s to Māori working in South Auckland factories, in government department offices, in freezing works around the country, who Prince Tui Teka is singing to.

But not only to them, because if there was one factor that drove the music scene in New Zealand at the time, it was that pubs were king. Māori or Pākehā, if you were looking for a good and rowdy time after a week of wage-slavery, and music was your thing, then it was to pubs like The Gluepot in Ponsonby that you went. The equivalent venues existed in Whangārei and around the North.

There were no separate disco clubs, like in cities overseas. If you were a musician interested in the latest funk and disco sounds, your only option was to introduce that sound to a general audience. The underground and the mainstream had to co-exist, had to bang up against each other. Literally according to Alan Perrott, one of the men behind the Heed the Call! compilation. “There were fights in the crowd most times [the bands] played,” says Perrott in an interview with Grant Smithies for the Sunday Star Times. “These were hard-arse bars, and let’s not forget this is New Zealand, with a long tradition of men having to get blind pissed before they have the confidence to dance. Let’s just say there was a fair bit of drama…”

But conflict and controversy have always played their part in getting noticed. And so Mark Williams from Dargaville fronted in tight, chest-bearing jumpsuits, make-up and earrings. It’s his photo in full get-up on the cover of the album. You can just imagine the comments from a heavily largered pub crowd

The new sound did win converts, though. Mark Williams had big hits with ‘Disco Queen’ and ‘A House For Sale’. ‘I Need Your Love’ by Golden Harvest reached number one on the New Zealand charts in 1977. ‘Sweet Inspiration’ by The Yandall Sisters was hugely popular. 

Unfortunately, what we have now was only the tip of the iceberg. Perrott, an obsessive record collector, has lamented the fact that not much of the music played in the bars and pubs was ever recorded. There was no money to be made from entering the studio, the live music scene was where the money was. Heed The Call!, then, is a precious time capsule, a few choice nuggets of feel-good funk rhythms and soulful voices to savour. A taste only of a cultural milieu that’s been and gone.

If you want to escape back to that era, to remember it, or visit for the first time, then this album is essential. Don’t let your preconceptions sway you. For too long, certainly, I’ve neglected names like Dalvanius, Mark Williams, Prince Tui Teka, Tina Cross and The Yandall Sisters.

But for all those named stars, it’s the tough, talented and largely forgotten musicians working the pub circuit the length of the country who are the heroes of this album. One of the best songs is ‘You Can Dance’ by Collision, a band which originated from the forestry town of Tokoroa.

I’m so often in awe of the musical talent and great songs that have come out of this small country. Whakarongo ki te waiata.

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